Page 27 - SBV (English)
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Preface                            xxv


                   his pedantic effort to gauze [sic] the absolute by the standard
                   supplied to her victim by His deluding energy in the form
                   of the mundane categories that can only limit and define
                   them, whereas the function to be performed is to get rid of
                   the necessity to do either. The empiric consciousness is not
                   in the absolute consciousness at all. It can only bungle and
                   commit a deliberate blunder by attempting to limit and define
                   the immeasurable under the pleas of a necessity that need not
                   be supposed to exist at all. By the empiric attitude one is led to
                   launch out on the quest of the absolute truth with the resources
                   of admittedly utter ignorance. This foolhardiness must be
                   made to cease. The method of submissive inquiry enjoined by
                   the scriptures should be substituted after being properly learnt
                   by those who have themselves attained to the right knowledge
                   of the same by the right method of submission. 4
                 To exoteric vision, great  äcäryas resemble common men, inasmuch as
           they walk, talk, eat, travel, undergo sickness, and in many other ways seem like
           anyone else. But a devotee’s existence is quite distinct from that of a conditioned
           soul. Just as each thought, word, and deed of ordinary persons is impelled by the
           deluding influence of the material energy, the movements of pure devotees are
           conducted by the Supreme Lord’s lélä-çakti (internal potency). Thus like Kåñëa
           Himself, pure devotees who come to this world are never really part of it:
                         etad éçanam éçasya  prakåti-stho ’pi tad-guëaiù
                         na yujyate sadätma-sthair  yathä buddhis tad-äçrayä
                   This is the divinity of the Personality of Godhead: He is not affected
                   by the qualities of material nature even though in contact with
                   them. Similarly, devotees who have taken shelter of the Lord are
                   never influenced by mundane qualities. (SB 1.11.38)
                 Unlike conditioned souls ever enmeshed in mäyä, pure devotees remain
           perpetually immersed in intense love for Kåñëa, thus infusing each moment of
           even their seemingly routine affairs with the ecstasy of their hearts’ craving for
           Kåñëa. Kåñëa is the life of His devotees, and a devotee lives only to serve his
           beloved Lord, Çré Kåñëa. A Vaiñëava is fully engaged in that service even before
           his apparent birth, and upon leaving the plane of mortal vision he returns to
           the realm of eternal service. Hence a Vaiñëava’s life and activities are clearly
           distinct from those of ordinary people, which have a discernable beginning
           and end and may be considered a product of their contemporary historical and
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