Page 22 - SBV (English)
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xx                              Preface


                 Whatever a pure devotee of Kåñëa does and says is invaluable for
           conditioned souls trying to follow in his footsteps.  This is especially true
                                                           *
           of those special  äcäryas who come to this plane specifically to uplift fallen
           souls. Thus in the course of preaching duties in Bengal during the late 1970s
           and throughout the 1980s, I relished several opportunities to hear stories and
           teachings of Çréla Bhaktisiddhänta Sarasvaté Öhäkura from some of his direct
           disciples and granddisciples. Gleaning here and there gems of information about
           our parama-guru, my heart filled with wonder and pride at being connected to
           such a towering transcendental luminary, and my eagerness to learn more about
           him increased. Realizing that numerous valuable pastimes and instructions
           of Çréla Bhaktisiddhänta Sarasvaté Öhäkura could be systematically collected
           from his remaining disciples, I sometimes contemplated doing so. But as an
           insignificant member of the devotee community, I felt it would be presumptuous
           to attempt such an important endeavor that would entail approaching many
           senior Vaiñëavas.

                 Yet toward the end of 1985, having gradually built up courage and
           considering that no one else was likely to undertake this task, I set out to meet
           the few disciples of Çréla Bhaktisiddhänta Sarasvaté still present in the world.
           (Unfortunately, before I was able to meet Çrémad B. R. Çrédhara Mahäräja, who
           might have revealed oceans of nectarean events,  he had become indisposed
           and was hardly speaking; and then he passed away.) Initially I visited different
           ashrams of the Gauòéya Maöha diaspora and met a few elderly sannyasis and
           brahmacärés. The quest for Çréla Sarasvaté Öhäkura’s householder disciples led
           me to many places in Bengal, Orissa, and Våndävana, including some remote
           spots and dead ends. Although eventually I found the whereabouts of most of the
           few remaining disciples, many of them either did not take me seriously, or having
           had minimal association with Çréla Sarasvaté Öhäkura, had little to say. Others
           were happy to meet me but seemed unable to focus on the topic for which I had
           approached them.
                 Having gathered smatters of information, by good fortune I was advised
           by a devotee to meet Çrépäda Jati Çekhara Prabhu, who had joined the Gauòéya
           Maöha in 1926 as a brahmacäré and who frequently saw and heard much from Çréla
           Bhaktisiddhänta Sarasvaté Öhäkura. After the breakup of his guru’s institution,
           Jati Çekhara Prabhu withdrew to live as a householder.
                 During several visits of a few days each, as we sat together on the floor of
           the tiny thatched-roof temple at his home in Cuttack, Orissa, Jati Çekhara Prabhu

           * For an explanation of conditioned soul, see vol. 1, p. 327.
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