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About Çréla Prabhupäda




           His Divine Grace A. C. Bhaktivedanta Swami Prabhupäda
           appeared in this world in 1896 in Calcutta, India. In 1922 he
           first met his spiritual master, Çréla Bhaktisiddhänta Sarasvaté
           Öhäkura, a prominent religious scholar and the founder of sixty-
           four Gauòéya Maöhas. Çréla Bhaktisiddhänta Sarasvaté liked this
           educated young man and convinced him to dedicate his life to
           teaching Vedic knowledge. Çréla Prabhupäda thus became a
           student of Çréla Bhaktisiddhänta Sarasvaté, and eleven years later
           (1933), in Allahabad, a formally initiated disciple.
           At their first meeting, Çréla Bhaktisiddhänta Sarasvaté Öhäkura
           had requested Çréla Prabhupäda to broadcast Vedic knowledge via
           the English language. In the years that followed, Çréla Prabhupäda
           wrote a commentary on the Bhagavad-gétä, assisted the Gauòéya
           Maöha  in  its  work,  and,  in 1944, started  Back  to  Godhead,  an
           English fortnightly magazine. Recognizing Çréla Prabhupäda’s
           philosophical learning and devotion, in 1947 the Gauòéya Vaiñëava
           Society honored him with the title Bhaktivedanta. In 1950, at the
           age of fifty-four, Çréla Prabhupäda retired from married life, and in
           1959 he accepted the renounced order of life (sannyäsa).
           After publishing three volumes of the  Çrémad-Bhägavatam,  in
           September 1965 Çréla Prabhupäda came to the United States to
           fulfill the mission of his spiritual master. When he first arrived
           by steamer in New York City, he was practically penniless. Only
           after almost a year of great difficulty was he able to establish the
           International Society for Krishna Consciousness (iskcon), in July
           1966. Before his passing away, on 14 November 1977, he had guided
           the Society and seen it grow to a worldwide confederation of more
           than one hundred establishments—temples, ashrams, schools,
           institutes, and agrarian communities.

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