Page 33 - SBV (English)
P. 33

Apologia


                 Within Çré Bhaktisiddhänta Vaibhava I have incorporated limited descriptions
           of the underlying strife in the Gauòéya Maöha prior to the departure of Çréla
           Bhaktisiddhänta Sarasvaté. Yet despite being requested by several devotees, I
           have not depicted the bedlam that later overtook the Gauòéya Maöha.
                 The general events are well known. Shortly after the passing of Çréla
           Bhaktisiddhänta Sarasvaté, the internecine war he had foretold broke out and
           shredded the institution he had worked so hard to establish. A Gauòéya essay
           published four years after his tirobhäva stated that throughout the entire annals
           of the earth, such enmity as was then being shown to Vaiñëavas had never been
           heard of anywhere, let alone actually manifest against anyone.  The task of
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           restoring the dignity of the sampradäya, an undertaking Çréla Bhaktisiddhänta
           Sarasvaté had so ably continued after the departure of Çréla Bhaktivinoda
           Öhäkura, became largely undone, for the tremendous esteem earned from
           the populace quickly evaporated as they beheld sadhus openly and viciously
           contesting for power and property. The true spirit of the Gauòéya Maöha became
           clouded for many years by accusations and counteraccusations, factionalism,
           litigation, scission, violence, and reportedly even murder. Some devotees were
           jailed. And the printing press, so dear to Çréla Sarasvaté Öhäkura’s heart, was
           sold to finance subsequent court battles.
                 Yet the minutiae of that saga are unknown to virtually all contemporary
           recipients of Çréla Bhaktisiddhänta Sarasvaté’s genuine legacy. And due to
           the complexity of the subject, preponderance of misinformation, and dearth
           of reliable first-hand evidence, it is unlikely that any fully authentic detailed
           account will ever manifest. Descriptions of the post-1936 Gauòéya Maöha
           imbroglio are fraught  with inaccuracies and sectarian  tendentiousness,
           the admirers and detractors of sundry Gauòéya Maöha personages relating
           impossibly contradictory versions of those individuals’ activities. Present-
           day discipular descendants of some of the most maligned associates of Çréla
           Bhaktisiddhänta Sarasvaté insist that their respective gurus have been
           misrepresented and misunderstood—which is tenable, for the exalted devotional
           qualities of certain of those descendants indicate that their gurus were not
           lacking spiritual substance. Moreover, that a number of Çréla Bhaktisiddhänta
           Sarasvaté’s disciples apparently performed acts unbecoming of Vaiñëavas is not
           an indictment of His Divine Grace, who is glorious for having given diverse
           people the opportunity to perform devotional service. Factually, one way or



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