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xxvi                                        Introduction

       stayed with. Having been raised an uncouth mleccha, I
       sometimes felt embarrassed to be among such elevated
       people, especially since they respected and served us
       as sādhus. They were unaffectedly well-behaved and
       cultured, yet humble, without artificial sophistication or
       snobbishness. Their family life was ordered and content
       to a degree I had never seen in the West. For example,
       Indian children obeyed their parents without question.
       I  have  several  times  been  the  guest  of  prosperous
       businessmen whose adult children were unhesitatingly
       and ungrudgingly obedient to them.

       Occasionally I would visit a Sanskrit professor who had
       mentored thousands of students during his long career.
       Although widely known and highly respected throughout
       Orissa, he would insist on bowing down before me, despite
       my attempts to stop him. And he would try to stop me
       from returning his obeisances, although he was clearly
       pleased that I had imbibed the impulse to do so. My family
       background and previous activities were low class and
       abominable, especially compared to his. I could speak
       but a few words of Sanskrit and was young enough to be
       his son, yet he saw the positive: “Whatever his past may
       be, he is a sannyāsī and therefore worshipable. He has
       renounced all prospects of material enjoyment to serve
       Śrī Hari. For all my learning, I am a householder bound
       within the material world. I must bow down.”

       Moving among such people gave me an inside perspective
       on Indian civilization and brought it to life for me. Indian
       culture was no longer merely theoretical — quaint and
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