Page 43 - SBV (English)
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Editorial Notes                         xli


           exact month is specified, the corresponding Gregorian year cannot be definitively
           ascertained.
                 Herein the term Vedic is used in the broad sense employed by His Divine
           Grace A. C. Bhaktivedanta Swami Prabhupäda, to indicate the culture, ethos, and
           literature stemming from and based not only on the four Vedas, but also connate
           texts, especially the Puräëas, Rämäyaëa, and Mahäbhärata. The term Vaiñëava
           is employed contextually, usually denoting a Gauòéya lineage, or a committed
           devotee thereof, considered bona fide by Çréla Bhaktisiddhänta Sarasvaté, yet it
           sometimes indicates any orthodox Vaiñëava sampradäya or a member thereof.
           It also may refer to the broad social genre in Bengal known as Vaiñëava but
           which, according to Bhaktisiddhänta-väëé, was considered deviated from çuddha
           Vaiñëava dharma. Brähmaëa, guru, and sadhu are other terms used contextually
           to indicate either genuine, worthy possessors of such titles, or persons merely
           conventionally accepted as such.
                 Some excellently written pieces from previous English biographical writings
           about Çréla Bhaktisiddhänta Sarasvaté are blended almost verbatim with the
           content of this book. Extracts from His Divine Grace A. C. Bhaktivedanta
           Swami Prabhupäda’s writings are copyrighted by The Bhaktivedanta Book Trust
           International, Inc. Nearly all cited letters of Çréla Bhaktisiddhänta Sarasvaté are
           from Çréla Prabhupädera Paträvalé. To avoid repetition and unnecessary increment
           of this work, I have not included the many pastimes of Çréla Sarasvaté Öhäkura
           with his guru that are recorded in the booklet Babaji Mahäräja: Two Beyond
           Duality (Lives of the Vaiñëava Äcäryas, vol. 3), by Karëämåta Däsa Adhikäré
           (New Jaipur Press, 1990).
                 Diactrical marks are featured in most Indian names, whether of persons or
           places; non-diacriticized forms are used where considered appropriate. Goswami
           is used in reference to caste Goswamis (and also in some proper names), gosvämé
           for genuine gosvämés. Some toponyms are written in the anglicized forms current
           during the Raj period and are listed in the appendixes with their present
           equivalents.
                 In Gauòéya Maöha publications, withheld names were denoted by a series
           of asterisks, and these have been retained in excerpts quoted in this book.
                 I have employed the unorthodox but readily understandable compounds
           birthcaste, birthsite, conchshell, guruship, and lawbook, as well as non-hyphenated
           nondevotee and nondifferent; and worshipable. And while alright is still not all
           right in the estimation of orthographers who decide such matters, I have used it
           nonetheless.
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