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490                            Glossary


           Ädi-Varäha—“the original boar,” the boar avatar of Lord Viñëu.
           Advaita—“nonduality,” oneness; (1) a name for the Supreme Lord; (2) advaita-
                 väda.
           Advaita (Äcärya/Prabhu)—an avatar of the Supreme Lord, and an intimate
                 associate of Lord Caitanya.
           Advaita-väda—See Mäyäväda.

           Advaya—(adj.) nondual, absolute.
           Advaya-jïäna—(1) knowledge that there is no difference between Kåñëa and His
                 names, forms, qualities, weapons, and so on, and that anything pertaining
                 to Him is of the same spiritual nature; (2) the object of that knowledge,
                 who is nondifferent from it, namely Çré Kåñëa. This meaning is often
                 conveyed by the term advaya-jïäna-tattva (see SB 1.2.11).
           Ägama—a class of scripture, complementary to the original Vedas, that sets forth
                 theology and practical directions on worship. The Ägamas are classified
                 according to three categories: Vaiñëava, Çaiva, and Çäkta.
           Agha, Baka, Pütanä—three demons who entered Våndävana and were killed by
                 Kåñëa.
           Ahaìgrahopäsanä—a strain of impersonalism whereby the worshiper accepts or
                 conceptualizes himself as identical to the object of worship. (Aham—I;
                 graha—accepting; upäsanä—worship)
           Ajïa-rüòhi—“the meaning (rüòhi) of a word accepted by the less intelligent
                 (ajïa)”; the conventional, external meaning of a word. See also Vidvad-
                 rüòhi.

           Äkhòä—temple with residential quarters for renunciants, particularly of the
                 type inhabited by bäbäjés in Bengal and Orissa. See also Maöha.
           Akiïcana—possessionless. A synonym of niñkiïcana.

           Alaìkära-çästra—the body of Vedic works that discuss kavya (poetry), which
                 is defined as rasätmika-väkya (words having rasa as their essence). Thus
                 discussion of  rasa  is necessary in the study of poetry. (Alaìkära—
                 decoration)
           Älvär—one of twelve celebrated ancient saints of the Çré sampradäya.
           Ämnäya—the message of çästra as received through paramparä.
           Änanda—happiness.
           Anartha—“(that which is) useless or harmful”; in Gauòéya theology it denotes
                 an activity, attitude, or tendency that is an impediment to devotional
                 advancement (e.g., gambling, lust).
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