Page 18 - Sri Vamsidasa Babaji (English)
P. 18

Introduction

          actual position, probably his transcendental ecstatic
          behavior (as described in this book) would have been
          considered extreme eccentricity or mundane madness.

          We should be careful not to misunderstand and make
          erroneous judgments, based on our limited experience,
          about the activities of an advanced devotee.

          Çréla  Bhaktisiddhänta  Sarasvaté  would  say  that  Çréla
          Jagannätha Däsa Bäbäjé, Çréla Gaura-kiçora Däsa Bäbäjé,
          and  Çréla  Vaàç édäsa  Bäbäjé  were  close  associates  and
          are always worshipable by aspiring Vaiñëavas. While
          Çréla Vaàç édäsa Bäbäjé is not known to have physically
          associated either with Çréla Jagannätha Däsa Bäbäjé or
          Çréla Gaura-kiçora  Däsa Bäbäjé,  since all of them are
          nitya-siddha mahä-bhägavatas they are eternally united on
          the spiritual platform of service to the servants of Çré Çré
          Rädhä-Kåñëa in Våndävana.

          It may be questioned that if liberated souls such as these
          three bäbäjés have nothing to do with the material world,
          then why do they come? Çréla Narottama Däsa Öhäkura
          has given the answer. Darçane pavitra koro ei tomära guëa:
          “Just by seeing a great devotee, one is purified.” Devotees
          cannot  be  evaluated  simply  in  terms  of  how  many
          temples they establish or disciples they make. Merely by
          the presence of rare pure devotees on the level of Çréla
          Vaàç édäsa Bäbäjé, the world is benefited immeasurably.
          To see or to hear about such Vaiñëavas is itself purifying.
          Therefore one should read this book with great reverence
          for the sake of personal purification.



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