Page 21 - Śrī Pañcatantra - Eng
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Preface                                                   xix

           Kṛṣṇa explains this “devotional common sense” to Arjuna:

                          man-manā bhava mad-bhakto
                            mad-yājī māṁ namaskuru
                          mām evaiṣyasi yuktvaivam
                            ātmānaṁ mat-parāyaṇaḥ

             “Engage your mind always in thinking of Me, offer obeisances
              and worship Me. Being completely absorbed in Me, surely you
             will come to Me.” (Bg 9.34)

           As our Guru Mahārāja has written in his preface to Bhagavad-
           gītā As It Is: “Our business is to present the will of Kṛṣṇa, not
           that of any mundane speculator like the politician, philosopher
           or scientist, for they have very little knowledge of Kṛṣṇa,
           despite all their other knowledge. When Kṛṣṇa says, man-manā
           bhava mad-bhakto mad-yājī māṁ namaskuru, etc., we, unlike
           the so-called scholars, do not say that Kṛṣṇa and His inner
           spirit are different. Kṛṣṇa is absolute, and there is no difference
           between Kṛṣṇa’s name, Kṛṣṇa’s form, Kṛṣṇa’s quality, Kṛṣṇa’s
           pastimes, etc.

           “This absolute position of Kṛṣṇa is difficult to understand for any
           person who is not a devotee of Kṛṣṇa in the paramparā (disciplic
           succession) system. Generally the so-called scholars, politicians,
           philosophers, and svāmīs, without perfect knowledge of Kṛṣṇa,
           try  to  banish  or  kill  Kṛṣṇa  when  writing  commentary on
           Bhagavad-gītā. Such unauthorized commentary upon Bhagavad-
           gītā is known as Māyāvāda-bhāṣya, and Lord Caitanya has
           warned us about these unauthorized men. Lord Caitanya clearly
           says that anyone who tries to understand Bhagavad-gītā from
           the Māyāvādī point of view will commit a great blunder. The
           result of such a blunder will be that the misguided student
           of Bhagavad-gītā will certainly be bewildered on the path of
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