Page 68 - SBV (English)
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8                     Çré Bhaktisiddhänta Vaibhava


           festival for the pleasure of Lord Jagannätha. Taking advantage of the auspicious
           opportunity, he directed his wife to bring her baby to the cart. Upon being placed
           at the lotus feet of Jagannätha, the infant reached out his tiny arms to touch
           the feet of the deity. Lord Jagannätha immediately reciprocated by offering His
           own garland, which fell from His body and encircled the child. That same day
           Bimalä Prasäda’s anna-präçana (function of eating grains for the first time) was
           conducted with Jagannätha mahä-prasäda. Also performed was the traditional
           ceremony of placing the baby amid various objects such as rice paddy, money, and
           scriptures to see which one he will clasp as indicative of his future vocational
           propensity. The child’s spontaneous grasping of  Çrémad-Bhägavatam  further
           intimated his devotional inclination.
                 From the wonderful happening on Lord Jagannätha’s cart, Çréla
           Bhaktivinoda Öhäkura realized that this child was Lord Caitanya’s answer to
           his prayer for an empowered soul to help in his mission. He thus resolved to
           specially care for this son, and from the beginning trained him in pure devotional
           service.
                 When Bimalä Prasäda was ten months old his mother brought him by
           palanquin to Ranaghat, in Nadia District, Bengal, where he spent his early
           years.
                 Bimalä was not more than four years old when an incident occurred that
           foretold the character of this future äcärya. He took a mango before it had been
           offered to the family Govardhana-çilä, for which Çréla Bhaktivinoda Öhäkura
           rebuked him: “All food is to be enjoyed by the Lord. Nothing should be taken
           unless first offered to Kåñëa. You have committed a serious offense.” The child
           became greatly contrite and immediately vowed to never again eat mangos. In
           later years, after he had become an acknowledged spiritual leader, he was often
           offered mangos, but he always refused, saying, “I am an offender,” and quoted:

                         éçäväsyam idaà sarvaà  yat kiïca jagatyäà jagat
                         tena tyaktena bhuïjéthä  mä gådhaù kasya svid dhanam

                   Everything within the universe is controlled and owned by the Lord.
                   Therefore one should accept only those things necessary for himself,
                   which are set aside as his quota, and should not accept other things,
                   knowing well to whom they belong.”  4

                 Even in Bimalä’s childhood, Çréla Bhaktivinoda Öhäkura made chanting
           compulsory for him.  In 1881 Çréla Bhaktivinoda Öhäkura had tulasé beads brought
                            5
           from Puré for Bimalä and instructed him in chanting the Hare Kåñëa mantra
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