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6 IntroductIon



        discussion – in particular, studies of consciousness, parapsychological
        phenomena, inspiration, and evidence pointing to a conscious self that
        can exist apart from matter. Some may consider this a risky step, but
        upon examination one finds much high-quality scientific evidence in
        this field that opens a window on a nonphysical yet still observable real-
        ity. This, of course, can have great implications for how we understand
        the nature of life.
           Finally, in the book’s last chapter, I try to weave all these disparate
        strands of evidence together into a whole. Evidence never stands alone
        in science; it must be interpreted into a broader theoretical framework,
        often called a paradigm. For most modern biologists, the guiding par-
        adigm is Darwin’s theory of evolution. In the words of evolutionary
        biologist  Theodosius  Dobzhansky  (1900–1975),  “Nothing  in  biology
        makes sense except in the light of evolution” and “There are no alterna-
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        tives to evolution as history that can withstand critical examination.”
        In this book’s last chapter, I take up Dobzhansky’s challenge and pro-
        pose such an alternative.
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           As I have said, I have drawn my paradigm from the Vedas,  the
        ancient Sanskrit writings of Hindu India. From the viewpoint of mod-
        ern  science,  the Vedic literature, apart  from its  philosophical  con-
        tent, records some astonishingly accurate details about the universe.
        Astrophysicist Carl Sagan (1934–1996) noted in his book Cosmos:

           The Hindu religion is the only one of the world’s great faiths
           dedicated to the idea that the Cosmos itself undergoes an
           immense, indeed an infinite, number of deaths and rebirths.
           It is the only religion in which the time scales correspond to
           those of modern scientific cosmology. Its cycles run from our
           ordinary day and night to a day and night of Brahma, 8.64 bil-
           lion years long. Longer than the age of the Earth or the Sun and
           about half the time since the Big Bang. 7

        Of course, that the ages of the earth and the universe given in the Vedic
        literature  roughly  coincide  with  the  figures  discovered  by  modern
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