Page 31 - OPIHI (English)
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nAthdwArA       17


           was still a child. His mother therefore  defeated  the  impersonal  Çaìkarite
           stayed at the home of her parents,  philosophy. This victory moved the
           and Vallabha soon went to study at  other scholars to glorify him with a
           Väräëasé, where he became a great  grand procession.
           scholar. He studied under the saint
           Mädhavendra Puré.                         At  the  time  of  Çré  Vallabhäcärya,
                                                     India’s religious life had been torn
           Vallabha  realized  that  since  the  by  the  Mughal  invasion.  Spiritual
           world  comes  from  Brahman,  the  practices had worn down, and the
           Supreme  Absolute  Truth—Lord  schools  of  Buddha  and  Çaìkara
           Çré  Kåñëa—the  world  cannot  be  had            brought      confusion.      Çré
           false.  As  the  ornaments  fashioned  Vallabhäcärya spread the true spirit
           from gold must be golden, the world  of the Vedas through dialogues and
           created  by  Brahman,  the  supreme  debates at many of the eighty-four
           reality, must be real.                    seats.

           After  studying  in  Väräëasé,  Çré  He  taught,  “The  one  scripture
           Vallabhäcärya  began  traveling  all  is  Bhagavad-gétä,  the  Supreme
           over  India,  speaking  about  the  Godhead is Çré Kåñëa, the supreme
           Çrémad-Bhägavatam  and  teaching  mantra is Çré Kåñëa’s name, and the
           sublime  devotion  to  Lord  Kåñëa.  best work is His service.”
           The  eighty-four  “seats,”  or  places
           where he taught, are held in great        The  strong  personal  devotion
           esteem  by  his  followers.  These        taught by Çré Vallabhäcärya closely
           baiöhaks,  as  the  seats  are  known,    resembles the spirit of the followers
           are marked by shrines where he is         of  Lord  Caitanya.  Lord  Caitanya’s
           offered  daily  homage.  As  part  of     followers point more toward public
           the worship, Çrémad-Bhägavatam is         congregational chanting of the holy
           placed upon the seat, for it is felt that   name of the Lord, while the tradition
           Çré Vallabhäcärya stays there to this     of  Vallabhäcärya  centers  more  on
           day, revealing from the Bhägavatam        private  chanting,  worshiping  the
           the glories of Lord Çré Kåñëa.            Deity  of  Lord  Kåñëa  within  the
                                                     home, and singing devotional songs
           Çré Vallabhäcärya once visited the  for the Deity’s pleasure.
           great city Vidyanagara, on the bank
           of  the  River  Tuìgabhadrä.  There       Çré Vallabhäcärya urged his followers
           he  enlightened  Krishnadeva  Raya,       toward  humility  and  told  them  to
           the  great  South  Indian  king,  and     rely on Lord Kåñëa’s grace. If there
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