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Village Life in Bangladesh                              7

         for them to see; then Bhagavad-gītā in German, French,
         and Spanish. As we continued showing the Gītā in more
         than thirty languages, the people would start murmuring
         in increasing amazement. Last of all we would show
         the Arabic Gītā, which would cause a hubbub because
         Bangladesh is dominated by Muslims. After the program
         many people would demand to see the Arabic Gītā up
         close, to verify that it really existed.

         Every night we would show the movie of ISKCON activities
         around the world, and whenever the scene of frying puris
         in a large pan of ghee came, the crowd would inevitably
         gasp and murmur. Ghee was a luxury; they could not
         imagine having gallons of it for deep frying.

         The programs would almost invariably start late and often
         continue throughout the night. In Bangladesh there really
         is no concept of starting anything on time. When we
         would ask what time our program should begin, we’d be
         told, “Toward evening” or “After everyone has come,” as
         if it were obvious. In Bengal the time to begin a function
         is when everybody has arrived and settled comfortably.
         However much we tried for a fixed time, the program
         would begin only when everyone was present and ready.
         But after everyone had come no one was in a hurry to
         leave. They quite expected to stay up all night if there was
         something religious and entertaining going on.

         People came to know about our programs by word of
         mouth. News traveled from village to village, and folks
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